Mr. Lu, born in 1952, is from Weishi, Kaifeng. Nine years ago, another beekeeper from the same town as him told him that he should go to Ningbo as soon as possible because of a better living for a beekeeper. Mr. Lu traveled to Jiangshan with his beehives. He found a small piece of land along the road facing the sun, built a shack, and housed a dozen of beehives. He has been staying in the shack for four years. There is no electricity nor water to the shack. It is hot in the summer and cold in winter. Once it turns dark, he goes to sleep. His three meals every day are all pancakes, and for dinner he would reward himself with a little wine. He has been a beekeeper since young, and he is illiterate. His father and grandfather are both beekeepers. Mr. Lu, whose wife passed away long time ago, has a son and a daughter. His son also makes a living as a beekeeper, traveling across the nation with his beehives.
Feijia Pier in Chunhuzhen, Fenghua is famous for oyster farming. The newest method is the use of obsolete tiers, which float in the sea for oysters to live. Some of the sea area is far from the beach, making it hard for farmers to get back before rising tide. Therefore, they often have to spend a night on the sea. The space on their boats are so limited that they could only bring a blanket.
Dong Guochang was born in 1934 in Fenghua. At the age of sixty, he builded a huge grave for himself in addition to two pavilions for future generations to rest when they visit him. The township head discouraged him from taking so much land for his grave that even the mother of Chiang Kai-shek did not own such a huge one. Dong, with rulers in his hand, went three times to compare two graves. Finally, he agreed to dissemble the two pavilions. Now, he becomes a famous painter in the village.
Historical background: The lowest peasant class in the old ages
Xu Shiyue, born in 1931, is from Xiashao, Beilun. He does not know where his ancestors come from; the only thing he knows is that the Xu family has been watching the ancestor shrine of the Shao family for five generations. They belonged to the lowest social class in the society, depending entirely on the family shrine of the Shaos.
Since the Ming Dynasty, they were banned from going to school, being government officials, or marrying other social classes. They were only allowed to held degrading jobs, like taking care of ancestral shrines or being barbers and butchers. Such discrimination was eliminated by Yongzheng Emperor and gradually faded since the Republic of China period.
He is Li, 81 years old. At the age of seven, his parents died, and his uncle sent him to an orphanage in Fenghua. The orphanage, which actually was a school, was sponsored by Chiang Kai-shek* for raising orphans in Fenghua, Xiangshan, and Xinchang. At the age of 14, the orphanage was shut down when the Kuomintang lost control in mainland China. Li was sent to a peasant family, but he suffered from discrimination. For example, when eating salted vegetables, Li was only allowed to eat leaves. However, others were eating stems even with lard in order for more flavor. He rebelled a year later, and under the mediation, the peasant family allowed him to leave and even gave him a house according to the local tradition. He was the only intellectual in the village who had gained an education in the orphanage. For most of his life, he worked as the accountant of the village until his retirement. (Baifenbi Village, Fenghua)
*Chiang Kai-shek: Leader of the Kuomintang
He is Mao, 80 years old. For decades, people from Ninghai, Xiangshan, Fenghua, and Xinchang who were snake bite victims tramped over hill and dale to find this snake doctor. Mao was not from a family of snake doctors; surprisingly, his grandfather was the leader of the beggar’s gang. His father begged for his entire life, while he also begged for 15 years with his father. At the age of 18, he went to City God Temple of Shanghai, learning how to treat patients bitten by snakes. Before, there could be as many as 50 patients. In order to collect herb-medicine for them, he had to look for herbs all over the mountain. In recent decades, patient number decreased as the local ecosystem deteriorated. Both the local Department of Health and his son, who hid his phone, prevented him from practicing, so he did not have any choice but to quit his career. (Feitianwugong Village, Xinchang)
This 94-year-old man named Hu used to be a tenant farmer, an occupation passed down within his family. Their low social status made them oppressed for the most of the time. At one night in 1949, three People’s Liberation Army soldiers came to visit his house. He was so scared that he tried to escape. The soldiers stopped him, telling him amiably that Ningbo was liberated and that they would like to invite poor peasants like him to join the local Peasant Association in Banpu Village. Soon, attending its first meeting, Hu began to work as an honorable grass-roots cadre. The house that he lived in belonged to a landlord previously, and it was given to him and another peasant after confiscation by the government. Hu later became the secretary of Banpu Village. Now, with his wife, he spends the rest of his life in Banpu enjoying a serene lifestyle and an abundant pension. (Banpu Village, Ci City)
Again, the story of Hu shows the theme of how people’s life would be dramatically affected by history. While some people moved downward along with the liberation, Hu moved up. History consists of tons of people’s life moving either upward and downward; Hu is just a small portion of it. He is the lucky one among them. It is fascinating comparing the stories of different individuals living in the same time period.
Gezhu Village used to be part of Shengzhou. Considering Fenghua complex as part of Chiang Kai-shek*, the Kuomintang government classified Gezhu as part of Fenghua. The mottled gate still has a plaque nailed on it from the Republican Period, which seems to bring people’s memories back to those times. Before leaving for Taiwan in 1949, Chiang went to Former Residence of Wang Caiyu* to bid goodbye to his uncles. Several octogenarians who still live here witnessed this sentimental moment in history as teenagers. One of them pointed at the courtyard, where the folks were drying bamboo shoots in the sun, saying that Chiang took a photo with his uncles right there. He, a thirteen-year-old boy, could only watch the event as a bystander. In his eighties now, the scene is still fresh in his mind. Even though this house looks grandiose, prosperity of the family had gone by the generation of Chiang Kai-shek’s mother. Almost all the family members were peasants. (Gezhu Village, Fenghua)
- Chiang Kai-shek: Leader of the Kuomintang
- Wang Caiyu: Chiang Kai-shek’s mother
To me, the stories of Chiang Kai-shek only exist in history textbooks. Textbooks spend a number of pages talking about Chiang Kai-shek politically, but they seldom mention him as a living person. I could not imagine that Chiang Kai-shek lived so close to my hometown a century ago, and so many things happened to him in this place. Only these old people could tell the historical figures in real life today.
Hu is 88 years old this year. Before the establishment of the PRC in 1949, he bought 13.3 mu of field. At that time, some profiteers were informed that the Communist Party was about to gain complete control in China, so they started to sell their lands at cheap prices. Hu is from a peasant family, which relied on 5 mu of field for life and saved some money planting soft rush. Informed that the surrounding lands were being offered at cheap prices, the family bought 13.3 mu of field. Soon, Xixia Village was liberated. Hu had 18.3 mu field, even 0.3 mu more than the local landlord. Fortunately, the large family divided the land up, and according to the average occupancy of land in the family, they were classified as middle peasants* who did not have to turn in their land but were disqualified of getting more. According to him, if he had not bought the land, not only would he have gotten more land from the party, but also he would have gotten a better position at the class identification. (Xixia Village, Yinzhou)
- 1 mu ≈ 0.1647 acre
- Middle peasants: Chinese peasants were divided by the government into rich peasants, middle peasants, and poor peasants. In order to establish a communist society, rich peasants were oppressed. Middle peasants, like Hu, did not have to give any land to the government but could not get more land. Poor peasants were given lands by the government.
The experience of Hu represents countless people’s lives which were flipped by the changes in history. While some people, especially the poor, got a better life because of the establishment of new China, others, like Hu, had to resign to fate because they predicted the flow of history in a wrong way. He is one of the victim whose life was destroyed in that revolution.