Mr. Lu, born in 1952, is from Weishi, Kaifeng. Nine years ago, another beekeeper from the same town as him told him that he should go to Ningbo as soon as possible because of a better living for a beekeeper. Mr. Lu traveled to Jiangshan with his beehives. He found a small piece of land along the road facing the sun, built a shack, and housed a dozen of beehives. He has been staying in the shack for four years. There is no electricity nor water to the shack. It is hot in the summer and cold in winter. Once it turns dark, he goes to sleep. His three meals every day are all pancakes, and for dinner he would reward himself with a little wine. He has been a beekeeper since young, and he is illiterate. His father and grandfather are both beekeepers. Mr. Lu, whose wife passed away long time ago, has a son and a daughter. His son also makes a living as a beekeeper, traveling across the nation with his beehives.
Wang Cunguo was born in 1952 in Shiqiaotou, Fenghua. His mule has been with him for ten years. He keeps it at the foot of the hill behind his house every day. Every time when it hears Wang’s motorcycle heading home, it shouts happily and goes around in circles. Wang often goes behind his house to play with it, which would laugh and act like a child. Over the course of ten years, Wang and his mule have been carrying masonry and cement within mountainous areas in Fenghua, Shaoxin, Yuyao, and Xinchang. Usually after ten years with mules, owners would sell them. Wang’s mule is turning that age soon, and his wife always wants him to sell it as soon as possible. Now, his mule costs 5,000 yuan, but if he procrastinates, the money would keep dropping. Wang knows that once his mule is sold, it would be killed for food. He is not ready. His mule is a member of his family now.
Historical background: Socialist Construction
Li was born in 1937 in Tongjiao, Yinzhou. On the evening of 4/4/1970, he, as a member of the Communist Party, was helping build the house of the last family near the Jiaokou reservoir. The house suddenly collapsed, and he was buried alive. When the villagers saved him from the ruin. He became paralyzed because his waist was struck by a beam. A tractor carried him to Ningbo, and the hospital saved his life. He was even able to walk after the surgery. However, twenty years after the surgery, his right foot started to fester. Till now, his right heel is almost gone, and the entire foot has lost senses. He thought it was about that accident twenty years ago, but his doctor said his disease was osteomyelitis, which had nothing to the accident. Without walking stick, he is unable to move.
Historical background: The reversal of social classes- the end of “private ownership”
Hong Shengheng, born in 1927, is from Xiashao, Beilun. Orphaned at an early age, he, at the age of 10, came to Xiashao from Lianjiang, Fujian on a boat that transported sugarcanes. He came for his uncle who worked at the Baolaixiang candy shop. After he was adopted by his uncle, he also inherited the candy shop. Baolaixiang, being a famous dessert shop, makes candies in autumns and winters and bakes in spring and summer. After the establishment of PRC, all the private retailers came onto the communist way. Hong and his wife thus turned from shop owner to staffs working in the collective shop. In 1980, Baolaixiang stopped runing, and the shop becomes the house that the couple lives in.
Historical background: The lowest peasant class in the old ages
Xu Shiyue, born in 1931, is from Xiashao, Beilun. He does not know where his ancestors come from; the only thing he knows is that the Xu family has been watching the ancestor shrine of the Shao family for five generations. They belonged to the lowest social class in the society, depending entirely on the family shrine of the Shaos.
Since the Ming Dynasty, they were banned from going to school, being government officials, or marrying other social classes. They were only allowed to held degrading jobs, like taking care of ancestral shrines or being barbers and butchers. Such discrimination was eliminated by Yongzheng Emperor and gradually faded since the Republic of China period.
Zhu Dexing was born in 1922 in Xizhou, Xiangshan. During the Second Sino-Japanese War, he joined the local armed organization. He defended Xizhou from Japanese invasion and killed a Japanese soldier. He became deaf during the war. After the war, he went home and served as a forest ranger. Zhu has been single his entire life. Now he lives in a nursing house, subsided by the Xiangshan government. When talking about the Japanese army, Zhu, who lay on the bed, lifted his arm and made a shooting pose with fierce stare.
In Feitianwugong Village lives Yu at the age of 89. On July 30th in 1934 in lunar calendar, his father went to work in the cornfield with him before it was too dark. When they just arrived at the cornfield, a gang came up to them. Yu’s father was shot, and Yu was abducted. The gang requested 300 yuan from Yu’s mother. In order to save her son, she sold everything she could and even borrowed money from others. After half a year, Yu was released. Maybe because of such experience, he does not like to talk.
He is Mao, 80 years old. For decades, people from Ninghai, Xiangshan, Fenghua, and Xinchang who were snake bite victims tramped over hill and dale to find this snake doctor. Mao was not from a family of snake doctors; surprisingly, his grandfather was the leader of the beggar’s gang. His father begged for his entire life, while he also begged for 15 years with his father. At the age of 18, he went to City God Temple of Shanghai, learning how to treat patients bitten by snakes. Before, there could be as many as 50 patients. In order to collect herb-medicine for them, he had to look for herbs all over the mountain. In recent decades, patient number decreased as the local ecosystem deteriorated. Both the local Department of Health and his son, who hid his phone, prevented him from practicing, so he did not have any choice but to quit his career. (Feitianwugong Village, Xinchang)
Gezhu Village used to be part of Shengzhou. Considering Fenghua complex as part of Chiang Kai-shek*, the Kuomintang government classified Gezhu as part of Fenghua. The mottled gate still has a plaque nailed on it from the Republican Period, which seems to bring people’s memories back to those times. Before leaving for Taiwan in 1949, Chiang went to Former Residence of Wang Caiyu* to bid goodbye to his uncles. Several octogenarians who still live here witnessed this sentimental moment in history as teenagers. One of them pointed at the courtyard, where the folks were drying bamboo shoots in the sun, saying that Chiang took a photo with his uncles right there. He, a thirteen-year-old boy, could only watch the event as a bystander. In his eighties now, the scene is still fresh in his mind. Even though this house looks grandiose, prosperity of the family had gone by the generation of Chiang Kai-shek’s mother. Almost all the family members were peasants. (Gezhu Village, Fenghua)
- Chiang Kai-shek: Leader of the Kuomintang
- Wang Caiyu: Chiang Kai-shek’s mother
To me, the stories of Chiang Kai-shek only exist in history textbooks. Textbooks spend a number of pages talking about Chiang Kai-shek politically, but they seldom mention him as a living person. I could not imagine that Chiang Kai-shek lived so close to my hometown a century ago, and so many things happened to him in this place. Only these old people could tell the historical figures in real life today.
Last year, during the National Day holiday, I went to visit veterans in remote mountains in Xianju with a community service organization. Some of the veterans live in houses half way up the hill without any roads, while others live in the humble nursing home. Although living a poor life, the veterans were simple and honest. Such a short visit moved them to tears.